Why are there drug dealers? (and other bad people?)
©
09 February 2003
Rev. Marti Keller
I
know there are scarier kids’ movies now than “Wizard of Oz”. In
fact I bet some of you don’t consider it frightening at all. Maybe
you only remember the friendly little Munchkins, or the Good Witch
of the North, or the dazzling red slippers. The rainbow and the
yellow brick road.
But for me the movie had some really scary parts-- the kind that
keep you up at night-- and make you want to crawl into bed with
someone else, even your little brother-- like of course the tornado
which lifted Dorothy’s house in the air.
But it wasn’t the tornado itself that scared me- but the image of
that mean lady bicycling after Dorothy, the one that threatened
to have her beloved dog Toto taken away.
That dreadful, horrible... EVIL... person who would snatch a pet,
her face as big as the screen almost, threatening, cackling, coming
closer and closer.
Worst still, she becomes the Wicked Witch of The West in the land
of Oz where Dorothy and Toto set down. And it turns out that she
holds the key, as it were, to all that Dorothy and her traveling
companions: The Scarecrow, the Tin Woodsman, and the Lion desire.
To have a brain, to have a heart, to have courage, to return home
to Kansas, they must travel to the West, to the Land of The Winkies.
If the Great and Terrible Oz is to grant them their wishes, they
must destroy this very Witch.
None of the traveling companions want to destroy the Wicked Witch,
no matter how nasty, mean, evil she is, The Lion, who says he is
too cowardly. The Scarecrow who says he is too much a fool. The
Tin Woodman who hasn’t the heart, he says, even to harm a Witch.
Dorothy declares that she is sure she doesn’t want to kill anybody,
even to see her Aunt Em again.
But they go anyway.
Unlike the road to see the Great Oz, which was marked with yellow
bricks, when Dorothy asks the Guardian of the Gates which road leads
to the Wicked Witch of the West, he tells her that there is no road
because no one ever wishes to go that way.
How then will they find this witch?
That will be easy, the man tells her. When she knows that you are
in her country, the land of the Winkies, she will find you and make
all of your her slaves.
Perhaps not, the Scarecrow tells him. For they mean to destroy her.
No one has ever tried to do that before, the Guard tells them. Take
care, he tells them, because she is wicked and fierce and may not
let you destroy her.
Just keep going West, he points, where the sun sets, and there you
will find her.
If you remember the original children’s book or the movie, the Wicked
Witch spots the band with her telescope and sets her Winged Monkeys
on them after her fierce wolves and wild crows and stinging bees
fail to kill them. And while the Monkeys could harm the Lion, the
Scarecrow, and the Tin Woodsman, they could not harm Dorothy. Because
they saw the mark of the Good Witch’s kiss upon her forehead.
We dare not harm this little girl, the Leader of the Winged Monkeys
declared. For she is protected by the Power of Good, and that is
greater than the Power of Evil.
For me, this story of the struggle of one little girl in a strange
land against the most wicked of wicked Witches, who enslaves all
who try to destroy her and makes them an instrument of her own wickedness
is as good a way as any of trying to answer the question I was asked
about what Unitarian Universalists believe about evil.
Evil. Causing great harm, physical or moral. Wickedness, sin, depravity.
A really wonderful new book that just came out called Religion for
Dummies. Like all of us, there are some parts of it I agree with,
and some parts I don’t, but one of the things that the book talks
about is that while some people seem to live happy lives without
giving much thought to life’s really big questions, we don’t really
believe most people can actually get through life without occasionally
thinking about those things.
One of the big questions, the writers tell us, is what evil is,
and perhaps more important and mysterious-- because that is what
a religious question is-- why does evil exist?
As one of our older children asked me the answer to a question he
had been thinking about. Why are there drug dealers?
And other bad people.
I know I think the people he talking about, the people who hang
around neighborhoods, hang around school yards with their stuff
to sell. I actually never believed they would really come so close
to very young kids until I saw it myself on a recent weekend morning.
Sitting on the benches in the bright winter daylight, just waiting
for customers on new dirt bikes or scooters.
Young , young customers. The ones who tell their moms and dads that
they were late coming home because they took a new way back, or
they have to go over to see some “friends” at the ball field.
Some friends, all right. Not much older than them to be sure. Working
I am sure for some one older and richer and badder than them. But
nonetheless doing something that MOST of us consider would consider
to be morally harmful. Selling drugs to children. Putting themselves
and others in danger.
Here in this country and all over the world.
Indeed, there is a movie out right now called, ironically, City
of God, about a slum, a barrio in Brazil, where children, boys and
girls, join gangs at a very early age. First they act as look-outs
for the older drug dealers, then they deliver the drugs, and if
they rise through the ranks, they become Lords. They rule the mean
streets and alleys of their broken down neighborhoods. By shooting
and stabbing each other.
Lords.
Because the alternative as they see it is basically nothing- playing
in the dirty creeks, in the rubble, in the muddy streets. Staying
poor and stuck . Maybe worse than death.
Is what they do evil? Are they evil? Where is the evil?
These are questions that they may not yet even be asking themselves,
these terribly young people, these eight year old, ten year old
children. But it makes me wonder every time I hear about or witness
such sad, such alarming events, I wonder. I ask myself why such
things happen? And what then can be done?
If we agree that evil is something we actually do that causes harm
to another living being or group of living beings, then why does
it happen?
Rabbi Marc Gellman and Monsignor Thomas Hartman, who call themselves
the God Squad and who wrote the new book I told you about came up
with a list of possible explanations for evil. Listen for which
ones you might agree with:
Evil is a mistake made by basically good and decent people
It is a natural response of our deeply sinful basic natures
The result of the devil’s seductions of basically weak people
An illusion
A mistake in our past life
Non-existent
Proof there is no God.
While ours is a free faith, I would say that if you believe that
evil is the result of the devil’s seductions of basically weak people,
or even that it is a natural response to our deeply sinful basic
natures, you might feel more comfortable and supported in another
religious community because in the history and at the heart of our
several hundred year tradition is the belief that we are not born
sinful or evil. If anything we have erred on the side of believing
that there is no real evil or certainly, as my young questioner
called them, really bad people. There was, in other words, no original
sin, no permanent stain that every human being is born with, that
must be cleansed in order for them to be good at all. To be right
with God. To be saved.
There is no outer devil, no demon to struggle against, to be in
battle with.
We would tend to land on the side of, as our first Unitarian Universalist
principle affirms, the inherent worth and dignity of each person.
I think in we used to be a more cheerful, more privileged and protective
lot and tended to believe that there really is no evil, really aren’t
people who if not bad do mostly bad things.
But it’s hard to hold on to that belief anymore. So we have had
to look at what we believed and test it some.
So now we more often say that we are born with worth and dignity,
born with goodness, and circumstances get in the way. Sometimes
from the very beginning.
Childhood experiences. Where we live. What we see around us. What
choices are offered us. The world we live in- the world of our family,
our community, our country, our world.
If you ask me what I believe, I would answer that we are born with
the grace, as it were, of goodness and the potential for living
that out. And as human beings faced with both circumstances not
of our own making and choices of our own making we live imperfectly,
very imperfectly. Our life’s journey is one of navigating the circumstances--
and yes even changing them-- and making choices for ourselves and
for our larger world community that let the light, the power of
goodness live in and through us.
Call it naive, call it vastly wishful thinking. But that’s what
I must put my faith in, and I think that is one of the most important
premises of this living faith tradition.
It isn’t an easy faith and it isn’t an easy journey. Just like Dorothy
in the story of Oz, who had finally to travel on a road with no
directions. Captured and held prisoner in a land of enslaved creatures.
In the story of Dorothy in the Land of Oz, Dorothy is held captive
for some time. While the witch cannot harm her directly-- because
she has the mark of the Good Witch on her and the power of her slippers--
she cannot escape and she cannot help her dog or her traveling companions,
who have been gravely wounded.
When the witch finally snatches one of her slippers, the little
girl becomes so angry that she picks up a bucket of water and throws
it on the witch.
The wicked woman gives a loud cry of fear, and then the Witch begins
to shrink and fall away.
Did you not know that water would be the end of me?” she wails.
Why water ? And what does that look like in these times?
In this story, as in many other myths and stories and scripture
about things that matter most, water may be a symbol for cleansing,
for redeeming. For goodness and nurturance.
In this story, in so many old stories, this is what offsets, even
destroys evil. Not fire with fire. But water that drowns the fire.
That cleans, that nurtures.
At the end, neither the Scarecrow, the Tin Woodsman, or the Lion
get what they wanted from the very human Oz. He reminds them that
they were always there- the brains, the heart, the courage. They
just had to be tested by experience.
And it was and is these very qualities- our minds, our hearts, our
moral courage-- that can make us whole in the very real story of
our own lives.
That can overcome the evil without and the evil within.
And perhaps can even save the world.
© 09 February 2003 |